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VII - The subjective view of experience and its objective commitments

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Soteriou, Matthew (2005) VII - The subjective view of experience and its objective commitments. In: Meeting of the Aristotelian Society, Senate House, University of London, 24 Jan 2005. Published in: Proceedings of the Aristotelian Society (Hardback), Vol.105 (No.1). pp. 177-190.

Full text not available from this repository.
Official URL: http://dx.doi.org/10.1111/j.0066-7373.2004.00110.x

Abstract

In the first part of the paper I try to explain why the disjunctive theory of perception can seem so counterintuitive by focusing on two of the standard arguments against the view—the argument from subjective indiscriminability and the causal argument. I suggest that by focusing on these arguments, and in particular the intuitions that lie behind them, we gain a clearer view of what the disjunctive theory is committed to and why. In light of this understanding, I then present an argument for the disjunctive theory based on the claim that the content of experience is particular and not general.

Item Type: Conference Item (Paper)
Subjects: B Philosophy. Psychology. Religion > B Philosophy (General)
Divisions: Faculty of Social Sciences > Philosophy
Library of Congress Subject Headings (LCSH): Subjectivity, Experience, Knowledge, Theory of, Objectivity
Journal or Publication Title: Proceedings of the Aristotelian Society (Hardback)
Publisher: Aristotelian Society
ISSN: 0066-7374
Date: June 2005
Volume: Vol.105
Number: No.1
Page Range: pp. 177-190
Identification Number: 10.1111/j.0066-7373.2004.00110.x
Status: Peer Reviewed
Publication Status: Published
Access rights to Published version: Restricted or Subscription Access
Conference Paper Type: Paper
Title of Event: Meeting of the Aristotelian Society
Type of Event: Other
Location of Event: Senate House, University of London
Date(s) of Event: 24 Jan 2005
References: Burge, T. (1991): ‘Vision and Intentional Content’, in John Searle and His Critics, ed. Ernest LePore and Robert Van Gulick (Oxford: Basil Blackwell). Dancy, J. (1995): ‘Arguments from Illusion’, The Philosophical Quarterly 45, 421–438. Davies, M. (1992): ‘Perceptual Content and Local Supervenience’, Proceedings of the Aristotelian Society, 92: 21–45. Jackson, F. (1982): ‘Epiphenomenal Qualia’. Philosophical Quarterly 32: 127–136. Johnston, M. (2003). ‘The Obscure Object of Hallucination’, Philosophical Studies 113–183. Martin, M.G.F. (1997): ‘The Reality of Appearances’ in Mark Sainsbury ed.Thought and Ontology (Milan: FrancoAngeli). Martin, M.G.F. (1998): ‘Setting Things before the Mind’, in Current Issues in Philosophy of Mind, edited by A. O’Hear. Cambridge: Cambridge University Press. Martin, M.G.F. (2003). ‘The Limits of Self-Awareness’, Philosophical Studies 37–89. McDowell, J. (1985). ‘Functionalism and Anomalous Monism’, in Actions and Events: Perspectives on the Philosophy of Donald Davidson, ed. E. Lepore and B. McLaughlin, (Blackwell, Oxford). McDowell, J. (1986): ‘Singular Thought and the Extent of Inner Space’, in P. Pettit and J.McDowell (eds.), Subject, Thought and Context, Oxford: Clarendon Press. McGinn, C. (1982): The Character of Mind (Oxford: Oxford University Press). Nagel, T. (1974): ‘What is it Like to Be a Bat?’, Philosophical Review 4: 435–450. Nagel, T. (1986): The View From Nowhere, New York: Oxford University Press. Robinson, H. (1985): ‘The General Form of the Argument for Berkeleian Idealism’, in J. Foster and H. Robinson (eds.), Essays on Berkeley: A Tercentennial Celebration, Oxford: Clarendon Press. Robinson, H. (1994): Perception, London: Routledge. Siegel, Susanna. (2003). ‘Indiscriminability and the Phenomenal’, Philosophical Studies 91–112. Snowdon, P.F. (1990): ‘Perception and its Objects’, Proceedings of the Aristotelian Society. Supplementary volume. Soteriou, M. (2000): ‘The Particularity of Visual Perception’, European Journal of Philosophy. Williamson, T. (2000): Knowledge and Its Limits, New York: Oxford University Press.
URI: http://wrap.warwick.ac.uk/id/eprint/41038

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