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Women's alchemical literature 1560-1616 in Italy, France, the Swiss Cantons and England, and its diffusion to 1660

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Bayer, Penny (2003) Women's alchemical literature 1560-1616 in Italy, France, the Swiss Cantons and England, and its diffusion to 1660. PhD thesis, University of Warwick.

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Official URL: http://webcat.warwick.ac.uk/record=b2824544~S1

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Abstract

This thesis seeks to show that there were alchemical writings associated with women from Italy, France, the Swiss Cantons and England which originated in the period 1560 to 1616, and that these writings were read, translated, circulated, and referred to, at least up to 1660. The main evidence is provided by case studies: a printed book of secrets by Isabella Cortese (Venice, 1561); a sequence of late sixteenth and early seventeenth century manuscripts associated with Madame de la Martinville and Quercitan’s daughter (Jeanne du Port); and material, including an alchemical receipt book, associated with Lady Margaret Clifford (1560-1616). Supporting evidence suggests these women represent a wider participation of women in philosophical and practical alchemy, and adds to the evidence for evaluating women's participation in early modern philosophy and science. Women apparently read and wrote about alchemy, and assisted its diffusion through their work as editors, compilers, translators and patrons.

The thesis compares writings from different genres and languages, and addresses issues such as the problem of defining alchemy, complexities of textual interpretation, and the difficulty of ascertaining women’s authorship or symbolic representation. Through a comparative process, the thesis discusses possible reasons for representations of women's alchemical practice based in key cultural themes: Paracelsian ideas, ambiguous readings of texts, women’s education, spiritual practice and household work, and their liaison with male experts and European networks. The underlying association of the alchemical metaphor of knowledge, that the material world could be returned to a perfected heavenly state, is interpreted with varying sophistication.

The thesis considers how these women accommodated gender to alchemical philosophy. It suggests that there was scope for ambiguous interpretation, both of alchemical
texts and of shared injunctions for early modern women and medieval alchemist monks to be silent, chaste, and obedient. Women may have used alchemy as an area in which to resist passivity and demonstrate their agency.

Item Type: Thesis (PhD)
Subjects: D History General and Old World > D History (General) > D204 Modern History
H Social Sciences > HQ The family. Marriage. Woman
Library of Congress Subject Headings (LCSH): Alchemy -- Early works to 1800, Women -- Social conditions -- 16th century, Women -- Social conditions -- 17th century
Official Date: 2003
Dates:
DateEvent
2003Submitted
Institution: University of Warwick
Theses Department: Centre for Translation and Comparative Cultural Studies
Thesis Type: PhD
Publication Status: Unpublished
Supervisor(s)/Advisor: Bassnett, Susan
Format of File: 335 leaves
Language: eng

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